Mizos In Bid To Save Ancient Heritage Tree In Myanmar
July 5, 2007: (News Post India) Historians and scholars in Mizoram are campaigning to save a dying banyan tree planted by Mizos between 750 A.D and 1150 A.D in neighbouring Myanmar. Campaigners say the tree, threatened by river waters, is an outstanding symbol of ancient Mizo history and migration.
It is a cause that has captured
the imagination of Mizos, who have been discussing the fate of the tree on the
internet and other forums, and has even brought together musicians and artistes
to give a concert.
The tree, known as 'Khampat Bungpui' - or the Khampat Big Banyan - stands on
the banks of the river Khampat and is believed to have been planted there by
early Mizos as they were settling in the Kabo valley in Myanmar.
Khampat is also the name of the town the river runs through.
'There is no historical proof as such but according to known records the tree
was planted by our forefathers during 750-1150 A.D,' Mizo historian B.
Lalthangliana said.
As with many other societies around the world, there is very little written
historical record in Mizoram. Instead, historians draw upon an abundant and
rich tradition of oral history that is passed down generations by word of
mouth.
P.C. Biaksiama, a Mizo scholar who has visited the Khampat Bungpui, said the
survival of the tree was at stake. 'During the monsoon now, the Khampat river
is flowing quite close to the tree. Another monsoon will wreak havoc on our
heritage tree,' he said.
Now concerned citizens in the Mizo capital of Aizawl and Khampat village have
formed a body called the 'Khampat Bungpui Humhalhtu Committee' (Khampat Bungpui
Preservation Committee).
A number of other Mizo associations have also stepped up to help the cause. The
Mizo Zaimi Inzawmkhawm, an association of Mizoram singers, organised a concert
in June in the cause of preserving the tree.
Campaigners are also gearing up to negotiate with the Myanmar
government, with the help of the Mizoram government.
'Since the tree is not on our territory we will find a way to negotiate with
the Myanmarese government through the state government,' Biaksiama said.
'It is by using this tree that we are able to trace our history - it is a
heritage for us, and no boundaries should prevent us from preserving it,' he
added.
Botanists in Mizoram say the Khampat banyan is an offshoot of the original one
that has now developed into a fully-grown tree. A banyan tree has prop roots,
which usually develop into trees that continue to grow even after the mother
tree has died.
'There's a high chance that Khampat Bungpui still lives on. The parent tree
might have died long back but sure enough the aerial roots will still be
there,' said Laltlanhlua, a Mizoram forest department official.
The preservation committee takes its inspiration from previous successes with
the Rih Dil, a lake of equal importance to the Mizos that is also situated in Myanmar. A link
road for Mizo tourists is now in place and a special permit to visit the lake
is recognised by the Myanmar
authorities.
As with the tree, the Rih Dil too occupies a special place in Mizo mythology -
ancient Mizos believed there is a paradise under the lake's bed. And many Mizos
still believe that departed souls go the Rih Dil, their eternal resting place.
'The Rih Lake is also preserved by the people of
Mizoram. In the same way, we can preserve the tree. It will be much easier
since Khampat village has a majority Mizo population,' Biaksiama said.
But Mizos living in Khampat are mostly poor farmers who can do little to help
save the tree. There are also reports that the military government in Myanmar
discriminates against the Khampat Mizos.
Mizos are believed to have originally come from China in around 700 A.D. They
reached Myanmar's
Hu Kaung valley and eventually the Kabo valley around 750 A.D. The valley is a
strip of land extending from the present eastern border of Manipur to the river
Irawadi in Myanmar.
When they first reached Khampat village, the more dominant Shan tribe drove
them out, forcing the Mizos to move further west and settle down in what is now
Mizoram. But a significant population returned to Khampat in 1914 and settled
there.
Equally, many descendants of the original Khampat Mizos have chosen to settle down in Aizawl - a symbol of cultural continuity where international borders count for little.